The Tree of Life / The Love of God

I've been thinking a lot about this part of The Living Christ.
"Each of us will stand to be judged of Him according to our works and the desires of our hearts."

What are the "desires of our hearts"?

In the Thesaurus, I find it interesting that "desires" is also tied with "appetites and passions".  So the phrase from The Living Christ to be expounded a little bit more could say, "each of us will stand to be judged of Him according to our works and the desires [appetites and passions] of our hearts."

What is it that we are passionate about?
What is it that we are hungry for?
What is our motivation?
The Savior was passionate about building the Kingdom of God, He was hungry for instruction from His Father, He was motivated by the purest love. And because His motives were of the purest kind, it naturally followed that He willingly stayed within the bounds His Father had set, it naturally followed that He was obedient to whatever the will of the Father was for Him.

All of these thoughts go right along with a talk I gave a while ago.  I found that I had a copy of it, so I've pasted it here.

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(Copy of a talk I originally gave in church on Dec. 22nd, 2013)

The Tree of Life / The Love of God

Most of us are familiar with Lehi’s vision of the tree of life, you know the one… the iron rod, the midst of darkness, the field, and the great and spacious building:

I love 1Nephi 11 where Nephi desires to know the meaning of his father, Lehi’s dream.  As he was praying and pondering in his heart the Spirit of the Lord comes to him. And he asks Nephi “What desirest thou?”  Nephi says, “to know the meaning of the dream my father had.”
(Notice right after he says this, the spirit immediately turns Nephi’s focus to the tree of life by asking him, “do you believe  that your father saw  the  tree?” Nephi says yes, that he believes.)

Then, Nephi sees in vision this glorious, most beautiful tree with the fruit thereof most desirable. And the Spirit of the Lord asks him again, “What desirest thou?”  He says, “To know the interpretation thereof.”
He is then  shown a vision of Mary, the mother of Christ, holding in her arms the infant Son of God, the Savior of the world.   The Spirit of the Lord asks him a vital question, “Knowest thou the condescension of God ?”

Do we know the condescension of God? Do we know Who He is and realize the magnitude of His choice to “descend below all things”?

Listen to these two descriptions of the Savior:

 Under the direction of the Father, He is the very Creator of the Heavens and the earth!!!  “All things were made by Him and without Him was not anything made.” (John 1:3) The tree in Lehi’s dream is described as "exceeding all beauty, most precious above all, most desirable!” He is all-powerful, all-knowing, "the Mighty God, the Everlasting Father, The Prince of Peace," The Savior or the world. -Isaiah 9:6

Now listen to the first couple of verses in Isaiah 53- and this description of how many of the people would view Him. (I’m paraphrasing)

 “a scrawny seedling, a scrubby plant in a parched field. nothing attractive about him, nothing to cause us to take a second look. looked down on and passed over, not worth our time or attention”. He was viewed as inferior, lower, less than, spit upon, despised, rejected and hated. - Isaiah 53:2-3

Wait a minute?
We’re talking about the same person here?
What happened?  How could one so perfect, so amazing, so Mighty be viewed as one so inferior, hated and rejected?

The answer is "The people were blinded."
 By what? What was it that was blinding them?

1 Nephi 13:8 & 9,  Mormon 8:38, 39 – tell us the cause of their visual impairment….both of these references say, ”for the praise of the world.”  Their desires all stemmed from selfishness.  All they cared about was "getting glory for themselves".

Yes, sometimes the limelight isn’t always what it’s cracked up to be… sometimes the limelight can be blinding.

Twice, this past Sunday, I heard reference to a story called “The Mansion”, a story about a man and his downfall because he sought all his life for the honor and praise of the world.  Whether we are rich or poor, we must beware of valuing and centering our lives around the honors, the praise and approval of mankind …. For in doing so, we may be blinded and overlook the Divine, even the very
Savior of the world.

Now I go back to the question, “knowest thou the condescension of God?”

Condescension means = Voluntary descent from rank, voluntary descent from dignity. Letting go of deserved honors; submission to inferiors in granting requests, or performing acts which strict justice does not require.

So often all that is hailed, applauded, awarded or paraded in accolades or accomplishments is NOT where we will find true greatness.  It is found in the depths of the heart. Remember: "he that is greatest among you shall be your servant." (Matt 23:11)

I ask the question then “why?”  Why would one so glorious and noble, worthy of all praise,  willingly,  voluntarily relinquish His throne and descend to the sphere of man? He’s the creator of the earth, the Lord and Savior of us all, the King of Kings… shouldn't He have been the most loved, the most recognized, appreciated, praised, revered and admired? YES, but He wasn’t and, sadly, He isn’t… and knew He wouldn’t be… because that wasn’t His motive.  His motive never has been about “what He deserves or recognition.”  His motive was LOVE, sincere pure love for God our Father, and love for us!

Brothers and sisters, behold the condescension of God:

"Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
 But he was wounded for our transgressions, he was  bruised for our iniquities: the chastisement of our peace  was upon him; and with his stripes we are healed.
 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." (Isaiah 53:4-6)

 "And he [went] forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.

 And he [took] upon him death, that he may loose the bands of death which bind his people; and he [took] him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities." (Alma 7:11-12) 

And He did  all this without any thought for Himself!…. Why?  Because , “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,” 1 Corinthians 13:4

Brothers and Sisters, there really is no need to draw attention to ourselves. We are God’s children! We have His full attention!  We are already loved and already noticed..   I testify that the Lord of Heaven and Earth, knows all, is above all, and sees all! And Who is greater than the Lord? I witness to you that there is none that is greater!

I testify that as we “lose ourselves”, as we take our focus off of ourselves and instead focus on Christ, focus on His words in the scriptures and through living Prophets, focus on our Savior’s example of love, our eyes will be opened!  We will be free from the anxiety that accompanies pride, the concern of what others think of us, the pride that blinds us.  When we put the Lord first, where He deserves to be, and sincerely reach out to all others as the Savior did, without "rustling for recognition"* or praise, but because of the pure love of Christ flowing through us, then we will have eyes to see… it is here we will find true satisfaction, fulfillment, and lasting joy.

 This is the Spirit of Christmas…. The Spirit of Christ!  Of this I testify, in the name of Jesus Christ,

Amen.

……

*From a talk by Elder Neal A. Maxwell entitled, “The Pathway of Dicipleship” 1998 BYU Education Week – “Be grateful, therefore, for the gospel’s emphasis on meekness. Be careful of the natural man’s milder expressions—craving for credit and rustling for recognition. Alas, so often the hearts and even the moral agency of others can be crushed in the search for self-glorification.”

More Than Words

"We see in ourselves, brothers and sisters, the unnecessary multiplication of words—not only a lack of clarity, but vanity. Our verbosity is often a cover for insincerity or uncertainty. Meekness, the subtraction of self, reduces the multiplication of words.

Without meekness, the conversational point we insist on making often takes the form of I, that spearlike, vertical pronoun. Meekness, however, is more than self-restraint; it is the presentation of self in a posture of kindness and gentleness. It reflects certitude, strength, serenity; it reflects a healthy self-esteem and a genuine self-control."
- Neal A. Maxwell

The words from  this talk  by Elder Maxwell echoed through the rooms yesterday as I tidied up my little sphere I call home.  I've heard it many times before. But this particular part about "the subtraction of self, reduces the multiplication of words" hit me like a ton of bricks and I had to go back and read it.  I am a woman of many words.  I am very passionate about writing and speaking (even though I don't feel very skilled at it.)  Still, I can't help but ask myself if my verbosity is merely evidence of my pride.  I never want to sound preachy or act like I have all the answers.  I want to be the one who "walks the walk" not just "talks the talk".   After all, "Well done is better than well said." - Benjamin Franklin

Oh, how I ache to "learn meekness" and to "become" the woman God intends for me to be.  I suppose it's reasonable for me to "ache" in my desire of such things because Neal A. Maxwell also says:

"Meekness is one of those attributes acquired only by experience, some of it painful, for it is developed 'according to the flesh' (Alma 7:11, 12). It is not an attribute achieved overnight, nor is it certified to in but one exam; rather, it is certified to 'in process of time' (Moses 7:21, 68, 69). The Savior said we are to 'take up [the] cross daily' (Luke 9:23)—not just once or occasionally—and taking up the cross daily surely requires meekness."

There is a poem I heard years ago. I loved it so much that I made it into a fridge magnet. (How is that for supreme homage?) ;)

 It's called "My Creed" by, Edgar Guest.  These are just the last few lines of the creed but it's the part that emphasizes most on the core of what I desire to become:

"To be the same when I'm alone

As when my every deed is known;

To live undaunted, unafraid

Of any step that I have made;

To be without pretense or sham

Exactly what men think I am."

-Alicia

"Learn" and "Rest"

It must have been sometime in August of last year:  I was sitting in Sacrament Meeting and Brother Mann was speaking when I heard him read this quote;

"Instead of allowing yourself to be unhappy, just let your love grow as God wants it to grow. Seek goodness in others. Love more persons more -- love them more impersonally, more unselfishly, without thought of return. The return, never fear, will take care of itself."  

The words "without thought of return" struck me. In my scriptures at that time I had been focusing on overcoming pride and selfishness and this quote was in direct line with my studies.  "I've got to write this down!” I thought to myself.  I tried to remember who he said the author was and scribbled on a notepad "Henry Garamound."  

After the meeting, I rushed over to Brother Mann and inquired, "How do you spell the last name of that author you quoted from… was it G-a-r-a-m....?" 

"No", he said, “It’s Drummond.  Henry Drummond.”

"Sweet! I've never heard of him before.  I'm going to look him up, thanks!"

This led me to discover what is now one of my most favorite books, “The Greatest Thing in the World and Other Addresses” by, Henry Drummond.  It is really a short compilation of sermons, a very quick read, but packed full with truths of gold!

I sat in the back of a crowded chapel yesterday afternoon watching the funeral services for the father of my good friend.  Earlier that morning I had just read this scripture in Enos; 

"I soon go to the place of my rest, which is with my Redeemer; for I know that in him I shall rest. And I rejoice in the day when my mortal shall put on immortality, and shall stand before him; then shall I see his face with pleasure, and he will say unto me: Come unto me, ye blessed, there is a place prepared for you in the mansions of my Father."

I pondered this verse as I watched my friend lay his father to rest. That word "Rest",  What does it mean?  I thought about it in my personal life and my mind recalled the beautiful sermon Henry Drummond gave on “Rest”. 

He expounds upon the scripture, “Come unto me, all ye that labor and are heavy laden and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls."

Brother Drummond points out that the key to "rest" is to "learn".  And how do we most often learn things?  It is usually over a process of time, through much effort, and a lot of practice.  He says, "How novel a connection between these two words "learn" and "rest". How few of us have ever associated them -ever thought that rest was a thing to be learned.... What must one work at?  What is that which if duly learned will find the soul of man in rest?  Christ answers without the least hesitation.  He specifies two things - Meekness and Lowliness."

He goes on...

"What are the chief causes of unrest? ...Pride, Selfishness, Ambition.  As you look back upon the past years of your life, is it not true that its unhappiness has chiefly come from the succession of personal mortifications and almost trivial disappointments... it is the petty friction of our every-day life with one another, the jar of business or of work, the discord of the domestic circle, the collapse of our ambition, the crossing of our will or the taking down of our conceit, which make inward peace impossible.  Wounded vanity, then, disappointed hopes, unsatisfied selfishness - these are the old, vulgar, universal sources of man's unrest."

So, if rest is found when we learn to be humble and meek like the Savior.... 
And restlessness or unrest is most commonly a result of pride, selfishness, and conceit...
Then to truly have peace, to be calm and rest in the Lord, we must die.  I'm not speaking physically, although the righteous do find rest in Him through mortal death.  But spiritually speaking -"the natural man" inside of us must die- our will, how we want our story to unfold, our vanity, and our selfish desires must die. When we meekly and humbly let these things go, our eyes will be opened and we'll comprehend them for what they really are: shackles and fetters that chain us down to the mire of anxiousness and misery.

How much do we trust God, I mean really trust Him?  Can we let go of our stories, the things we  think we need to be happy in this life?  Or do we insist on frantically perusing things we can't control or paths that the Lord has counseled us time and time again not to take?  He knows our hearts.  He knows what is best for us.  We can be assured with a heavenly calm and inner peace when we practice and learn His life, seek every day to follow in His way, humbly and sincerely. It will all work out in the end. His promises are sure. Pray always and be believing. Give thanks in everything and be anxious about nothing. D&C 90:24, Ephesians 5:20,Philippians 4:6

"Some blessings come soon, some come late, and some don't come 'till heaven; but for those who embrace the Gospel of Jesus Christ, they come." - Jeffery R. Holland

-Alicia